Republic Day Speech 2027: 10 Lines, 2 Minute Aur 5 Minute Ki Speech

Republic Day — yaani Gantantra Diwas — har saal 26 January ko manaya jaata hai. 2027 me yeh Tuesday ko pad raha hai, aur yeh hamara 78th Republic Day hoga. Is din 1950 me Bharat ka Samvidhan lagu hua tha aur desh ek sampoorn ganrajya bana tha.

Sabse pehle wo galti theek kar lete hain jo har doosri speech me hoti hai: 15 August aur 26 January ek jaisi cheez nahi hain. 15 August ko hume angrezon se aazadi mili. 26 January ko hume apna khud ka niyam-kanoon mila. Aazadi ne unhe bahar bheja; Samvidhan ne tay kiya ki ab hum khud ko chalayenge kaise. Yeh ek line aapki speech ko bheed se alag kar deti hai.

10 lines — chhoti classes (Class 3–6) ke liye

1. Aadarniya Principal sir, sabhi teachers aur mere pyaare doston — aap sabhi ko Gantantra Diwas ki hardik shubhkamnayein.
2. Aaj 26 January hai, hamara Republic Day.
3. Is din 1950 me hamara Samvidhan lagu hua tha.
4. Isi din se Bharat ek ganrajya — republic — bana.
5. Ganrajya ka matlab hai: desh ka mukhiya raja nahi, hum logon ka chuna hua hota hai.
6. Samvidhan banane wali Drafting Committee ke adhyaksh the Dr. B. R. Ambedkar.
7. Dilli me Kartavya Path par bahut sundar parade hoti hai.
8. Us parade me hamare Rashtrapati tiranga pharaate hain.
9. Yeh din hume sikhata hai ki desh ke niyam hum sab ke liye barabar hain.
10. Itna kehkar main apni baat samapt karta hoon. Dhanyavaad, Jai Hind!

2 minute ki speech (Class 6–10)

Aadarniya Principal sir, sammanit teachers aur mere pyaare saathiyon — aaj Gantantra Diwas par kuch kehne ka mauka milne ke liye main aabhari hoon.

26 January 1950. Us subah Bharat ka Samvidhan lagu hua, aur hum ek ganrajya ban gaye. 2027 me us din ko 78 saal ho rahe hain.

Par ek sawaal poochhta hoon: Samvidhan to 26 November 1949 ko hi taiyaar ho gaya tha. Phir use lagu karne me 61 din kyun lagaye gaye?

Jawab bahut khoobsurat hai. 26 January 1930 ko Congress ne Lahore me "Purna Swaraj" — poorn aazadi — ka elaan kiya tha. Us din ko yaad rakhne ke liye hamare netaon ne jaan-boojh kar intezaar kiya, taaki Samvidhan usi tarikh ko zinda ho. Yaani 26 January pehle ek vaada tha; 1950 me wo vaada poora hua.

Aur "ganrajya" ka matlab kya hai? Matlab yeh ki is desh ka sabse bada pad kisi khandan se nahi aata. Koi bhi bachcha — kisi bhi gaon, kisi bhi ghar ka — ek din Rashtrapati ban sakta hai. Angrezon ke raj me hamara mukhiya London me baitha ek raja tha. 26 January 1950 se hamara mukhiya wo hai jise hum chunte hain.

Isiliye is din Rashtrapati Kartavya Path par tiranga pharaate hain — 15 August ko Pradhan Mantri Lal Qile par pharaate hain. Yeh farq bhi wajah se hai: 15 August 1947 ko hamare paas Rashtrapati tha hi nahi. Rashtrapati ka pad khud Samvidhan se paida hua. Pehle Rashtrapati — Dr. Rajendra Prasad — ne usi 26 January 1950 ko shapath li thi.

To aaj sirf parade dekhkar ghar mat jaiye. Samvidhan ne aapko kuch adhikar diye hain — samanta ka, bolne ka, padhne ka. Jo apne adhikar jaanta hai, wahi ganrajya ko zinda rakhta hai.

Dhanyavaad. Jai Hind!

5 minute ki speech (Class 11–12, college)

Aadarniya Principal sir, sammanit teachers aur mere saathiyon — 78ve Gantantra Diwas ki aap sabko shubhkamnayein.

Ek sawaal se shuru karta hoon. Agar aazadi 15 August 1947 ko mil gayi thi, to phir 26 January ka itna shor kyun? Jawab seedha hai: 1947 me hume desh mila, aur 1950 me hume us desh ko chalane ka tareeka mila. Beech ke un dhai saalon me Bharat technically ab bhi British Crown ka Dominion tha — hamare sar par ab bhi ek videshi raja ka naam tha. 26 January 1950 ko wo naam hat gaya, aur uski jagah teen shabd aaye: "Hum, Bharat ke log".

Wo 61 din. Samvidhan 26 November 1949 ko adopt ho chuka tha. Chahte to usi din lagu kar dete. Par Constituent Assembly ne do mahine ruk kar 26 January chuni — kyunki 26 January 1930 ko Lahore adhiveshan ke baad Congress ne "Purna Swaraj" ka pehla elaan kiya tha, aur us din logon ne sadkon par kasam khayi thi ki poorn aazadi se kam kuch manzoor nahi. Sochiye: ek desh apne sabse bade din ke liye kaam poora hone ke baad bhi 61 din intezaar karta hai, sirf isliye ki ek purani kasam ka samman ho sake. Yeh tarikh sanyog nahi hai — yeh chuni hui hai.

Kaam kitna bada tha. Constituent Assembly ki pehli baithak 9 December 1946 ko hui, adhyaksh bane Dr. Rajendra Prasad. Drafting Committee 29 August 1947 ko bani aur uske adhyaksh the Dr. B. R. Ambedkar. Poora kaam 2 saal 11 mahine 18 din me hua. Shuruaati Samvidhan me 395 anuchhed, 22 bhaag aur 8 anusuchiyan thin — us samay duniya ka sabse lamba likha hua Samvidhan. Aur yeh chapa hua nahi tha: ise haath se likha gaya, Prem Behari Narain Raizada ki calligraphy me, aur panno ko Shantiniketan ke kalakaron ne Nandalal Bose ke netritva me sajaya.

"Republic" ka theek matlab. Loktantra (democracy) aur ganrajya (republic) ek cheez nahi hain. Britain aaj bhi loktantra hai — wahan chunav hote hain — par wo ganrajya nahi hai, kyunki uska rashtra-pramukh ek raja/rani hai, janam se. Ganrajya ka matlab hai: sabse ooncha pad bhi chunav se bharta hai, khoon se nahi. Isiliye Preamble me hum khud ko "sampann, samajwadi, panth-nirpeksh, loktantratmak ganrajya" kehte hain. (Ek dilchasp baat: "samajwadi" aur "panth-nirpeksh" shabd shuruaat me nahi the — ve 1976 ke 42ve sanshodhan me jode gaye.)

Jhande ka wo farq jo log galat bolte hain. 15 August ko jhanda neeche se upar khinchta hai — use "flag hoisting" kehte hain, kyunki wo 1947 me ek naye desh ke uthne ka prateek hai, aur use Pradhan Mantri Lal Qile par karte hain. 26 January ko jhanda pehle se hi upar bandha hota hai, sirf khola jaata hai — "unfurling" — kyunki desh to pehle se aazad hai, aur ise Rashtrapati Kartavya Path par karte hain. Agar aap yeh ek detail sahi bol dete hain, judges samajh jaate hain ki aapne padha hai.

Ab sabse zaroori hissa. 25 November 1949 ko, adopt hone se theek ek din pehle, Ambedkar ji ne Assembly me apna aakhri bhashan diya. Usme unhone kaha tha ki 26 January 1950 ko hum ek rajnitik loktantra me daakhil ho rahe hain, lekin samajik loktantra abhi baaki hai. Unke shabdon me: politics me hume "ek aadmi, ek vote, ek keemat" mil jayega — par samaj me? Wahan keemat aaj bhi barabar nahi hai.

Unhone ise "virodhabhas ka jeevan" kaha — a life of contradictions. Vote ke darwaze par hum barabar hain; uske bahar nahi. Aur unhone chetavni di thi ki agar hum is virodhabhas ko jaldi door nahi karte, to jo log asamanta bhugat rahe hain, wo ek din us dhanche ko hi uda denge jise hum itni mehnat se bana rahe hain.

To 78 saal baad hum kahan hain? Imaandari se: kuch me bahut aage, kuch me ab bhi raste me. Ek aadmi ek vote — mil gaya, aur mazbooti se chal raha hai. Par jo Ambedkar ji ne samajik loktantra kaha, uspar kaam abhi bhi chal raha hai. Yeh koi nirasha ki baat nahi hai; yeh kaam ki baat hai. Samvidhan ne kabhi yeh nahi kaha tha ki kaam khatam hai — usne kaha tha ki auzaar aapke haath me hain.

Aur wo auzaar aapke paas hain. Anuchhed 32 — jise Ambedkar ji ne "Samvidhan ki aatma aur hriday" kaha tha — aapko seedhe Supreme Court jaane ka adhikar deta hai agar aapka maulik adhikar chhina jaaye. Duniya ke bahut se deshon me ek aam student ke paas yeh taakat nahi hai. Exam me dhandhli ho, form bina wajah reject ho jaaye, ya kisi ke saath uski jaati ya gender ki wajah se bhedbhav ho — yeh raasta band nahi hota.

Aakhir me. Aaj parade hogi, mithai milegi, chhutti hogi. Par ek chhoti si baat le jaiye: apne kisi ek adhikar ko theek se jaan lijiye — RTI ho, RTE ho, ya samanta ka adhikar. 1950 me kuch logon ne ek kamre me baithkar aapke liye yeh likha tha, bina aapko jaane. Kam se kam hum itna to kar hi sakte hain ki padh lein ki unhone hamare liye kya likha.

Dhanyavaad. Jai Hind!

Speech me use karne layak 5 quotes

• "We are going to enter into a life of contradictions. In politics we will have equality and in social and economic life we will have inequality." — Dr. B. R. Ambedkar, 25 November 1949
• "Article 32 is the very soul of the Constitution and the very heart of it." — Dr. B. R. Ambedkar
• "However good a Constitution may be, if those who are implementing it are not good, it will prove to be bad." — Dr. B. R. Ambedkar
• "The Constitution is not a mere lawyers' document, it is a vehicle of Life, and its spirit is always the spirit of Age." — Dr. B. R. Ambedkar
• "Citizenship is a daily commitment, not a birthright alone." — is bhaav ko apne shabdon me kehna sabse achha rehta hai

Stage par bolne ke tips

• Pehli line me hi farq bataiye — 15 August = aazadi, 26 January = apna Samvidhan. Judges yahi sunna chahte hain, aur 90% speeches yeh nahi kehtin.
• "61 din" wali baat dheere boliye. Yeh sabse achha hissa hai. Ruk kar poochhiye "kyun ruke?" — phir jawab dijiye. Sunne wale seedhe ho jaate hain.
• Flag hoisting vs unfurling — ek line me bol dijiye. Yeh chhota detail sabse zyada yaad rakha jaata hai.
• Ambedkar ji ka "virodhabhas" wala hissa ekdum aakhir me rakhiye, nahi to baaki speech uske baad phiki lagegi.
• Rata mat maariye. Teen-chaar tarikhein (1930, 1947, 1949, 1950) yaad kar lijiye aur beech ki baatein apne shabdon me kahiye. Atki hui rati hui speech se ruk-ruk kar boli gayi apni speech hamesha behtar lagti hai.
• Aakhir me "Jai Hind" se pehle ek chhoti si khamoshi lijiye. Do second. Tali wahin milti hai.

Galtiyan jo speech me sabse zyada hoti hain

• "26 January ko aazadi mili" — nahi. Aazadi 15 August 1947. 26 January 1950 ko Samvidhan lagu hua.
• "Samvidhan 26 January 1950 ko banaya gaya" — nahi. Wo 26 November 1949 ko adopt hua; 26 January 1950 ko lagu hua.
• "Pradhan Mantri jhanda pharaate hain" — 26 January ko Rashtrapati pharaate hain, Kartavya Path par. Pradhan Mantri 15 August ko Lal Qile par.
• "Rajpath" — uska naam September 2022 se Kartavya Path hai.
• Chief guest ka naam — 2027 ke mukhya atithi ki ghoshna abhi nahi hui hai. Speech me naam mat daaliye jab tak official elaan na ho jaaye; galat naam bolna sabse buri galti hai. "Is saal ke mukhya atithi" kehkar aage badh jaaiye.